Posts Tagged ‘Vedic’
Saturday, December 19th, 2009
Read some comments from graduates of the recent Satvatove Vrndavana experience.
After the Foundational Seminar S. K. Boehm commented “It was a mind-blowing experience.” And after the Advanced Seminar Experience she wrote “The Satvatove Advanced Seminar opened new dimensions of myself to me. I am now able to do things I thought to be impossible before. I got some great tools for communication and relationships. I realized that I have much unused potential in myself, which I am now going to apply in my life.”
Stefano, father of Sanaka (who organized these Vrndavana seminars), expressed:
“Thank you for allowing me to participate in the Satvatove courses in Vrndavana. This was a kind of journey inside myself. Due to my intense desire to change and the great help of Sanaka, I experienced amazing results. The most important result for me- it was feeling my heart opening to the love for my son. I found my son after 32 years.”
And Maria, Sanaka’s mother, shared: “During my life I have tried many things in the attempt to overcome my self-destructive mental and emotional tendencies and habits. The Satvatove seminar was the most powerful healing experience to date; it was an amazing journey that brought me from the darkness of my heart to the light of my genuine healthy self. I experienced the seminar as a sort of rebirth, guided and supported by loving, dedicated and qualified people.”
Priya, who travelled from Florida to India for the courses, wrote “…I had a magical experience with all of you…”
A sannyasi is a member of the renounced order of life in the Vedic spiritually-based social system. We had a sannyasi in the Vrndavana courses- Visnu Swami, who shared:
“I feel really good after the Satvatove Experience. In the beginning when David was talking about transformation I thought that it was just a catchy way to sell the Satvatove advanced course. But to my pleasant surprise I feel transformed. The entire world looks different now. I feel more confident, balanced and capable then I ever did. I feel that now with clear intention and…accountability, actually with just everything from Satvatove, I can achieve anything. For a long time I ‘ve been wanting to get a few things established in my day and life, like an exercise program, reading and studying etc and now I am actually doing them. I am not stressed out all the time like I used to be. …The whole experience has just been magical. And being with this special group made it even better. I really don’t think it would have been the same magic with a different group….I got in a little disagreement with my little brother. I hurt his feelings. I was annoyed with him and he was annoyed with me. Normally when this happens I just say something that makes me feel that I am the ‘good guy’ and that makes me feel that I am right, we would ignore what happened and forget about it (or pretend to forget about it). But this time I busted out the Satvatove stuff and really listened to him and reflected. It worked!! The bad feelings all disappeared and we had an amazingly close connection with each other. It was great!!”
From Bimala Naysmith, about the Foundational Seminar- “I had already participated in the Foundational before, so I somewhat knew what to expect. I don’t think though I had anticipated how much I would realise this time round. I definitely feel this really is the beginning for me…”
And about his Advanced Course experience- “The Advanced Course really allowed me to get in touch with myself- Allowing me to communicate and understand others around me in a far deeper and richer way. I have already used some of the tools in my communication with my partner and understand where she is coming from and what she is saying…”
Jay:
Foundational- “I can see how if the number of people with these tools increased, so would the quality of communication…”
Advanced- “… I have never cried so much. I have never laughed so much. I have never danced so much. I miss the experience in all its intensity, fear, and joy. I felt so safe and vulnerable at the same time. It was a challenge for me to break through the numbness and though I did not feel as successful as others, that was my challenge: to fight that numbness and learn more about myself regardless. What a grand group of people to have on that journey!
“Though it is too soon to honestly know the true difference, I definitely feel a change between the person I was walking in, and the person I was walking out. …I feel like I got more of an idea of what I want out of life and who I am as a person. …Thank you once again for my experience. I have shared with so many people the alternative perspective you brought about, especially taking responsibility for the choices I make…”
Celine:
I had a breakthrough during a debate (one could even say argument;o)) …where at first neither of us wanted to get into the other’s world, so we just kept emphasizing our own point/experience. The conversation was going downhill fast and I realized that I could choose to get into his world. I knew it would make him feel happy and understood. However, my ego didn’t want to because I was worried that my point wouldn’t be heard in the end, or would end up being minimized if I understood and valued his….:o) BUT I decided to do some reflective listening anyway, and I actually ended up finding it quite fun. As he got more and more happy and felt more and more understood, I found myself actually loving it and getting really into the empathy of it. By the end I was shocked to find that I didn’t even care about my point being heard, and EVEN more shocking is that by the end of it I didn’t even care much about my point altogether; It no longer mattered to me as much as it had at first……and I felt uplifted…… So I will try this again, especially when I am attached to not letting go of my view/point….I’ll even gather the courage to try it with those close to me, where it is needed most, and yet harder to do. I’ll risk my point not being valued, in order to create a space where those close to me feel honored, and their point valued……..”
Tags: Assertive Communication, Conscious Living, India, Personal Development, relationships, Vedic, Vrindavan
Posted in Living an Authentic Life, Personal Development, Personal Growth, Relationships That Work, Testimonials | No Comments »
Wednesday, December 17th, 2008
In The Beginning Was The Word
Just as the supreme creates with the word, we too create our lives with our word. Self-reflection is a core principle in personal growth, and it can be especially illuminating to consider our relationship with our word. In the Vedic tradition there is a literature called Upadeshamrita, or The Nectar of Instruction. The book concludes with a depiction of the most elevated spiritual consciousness, and it starts with a description of the importance of effective management of our words, for anyone interested in spiritual progress.
In the transformative communication seminars that I conduct we ask participants to examine the effects of kept and broken agreements. Typically, experiences and feelings connected with violated agreements include hurt, embarrassment, anger, betrayal, confusion, lack of clarity, disappointment and feeling devalued. Agreements honored are usually related with experiences such as trust, gratitude, responsibility, fulfillment, security, clarity, and respect. The purpose of such examination is not to moralize about the importance of keeping our promises. It’s about realizing how our relationship with our word affects our experience of life.
In this regard I suggest that there aren’t big or small agreements. Consider, for example, that I say, “I’ll call you tomorrow,” and I don’t call. We may think, “It’s no big deal.” With respect to our relationship, however, will the consequences noted above be in effect? Probably they will. At some level, your trust for me will likely diminish, and our relationship will be less whole.
Commitment is essential for self-development. Without it, we’re likely not going to significantly expand our possibilities and comfort zone. When we make agreements, we’ll probably find that, despite our best efforts, we sometimes don’t follow through. A strategy for handling broken agreements with integrity is a valuable tool for restoring relationships.
The Five As
An effective approach is the “five As”, which are 1) Acknowledge, 2) Accept responsibility, 3) Account, 4) Apologize, and 5) Amend. “Acknowledge” means to recognize that we have a broken agreement, and to express this to the person whom we transgressed. Accepting responsibility, the second of the As, denotes realization that I responded in a particular way that caused me to not honor my word. The third A is Account. Expression of accountability consists of genuinely explaining what happened. Apology is the fourth A, and it’s noteworthy that it’s fourth, not first. Oftentimes we act like apology is the first and only step in effectively handling a broken agreement. “I’m sorry” can be more about my need to restore my image, than about sincerely reinstating the soundness of the relationship. Amend is the fifth A, and consists of actively redressing the situation.
A Culture Of Trust
‘Tis a season for making resolutions, when we consider things we can do to better our lives. This is a powerful opportunity to enhance the culture of trust in our relationships, and within ourselves. My proposal is that we invoke special awareness of the effects in our life and relationships when we make an agreement and keep it.
Tags: A Culture Of Trust, Accept Responsibility, Bible, management, relationship with our word, self-development, Self-reflection, special awareness, spiritual, The Five As, Transformative Communication, trust, Vedic
Posted in Articles, Conscious Living, Life Coaching, Life Skills, Living an Authentic Life, Personal Growth, Transformative Communication, Workplace Relationships | 1 Comment »
Sunday, May 4th, 2008
I conduct Life Transformation Skills seminars. These seminars provide an environment for spiritually-based personal development. During one part of the training we ask the participants what are some tangible, material things for which people strive. Typically the resulting list looks something like this: cars, computers, a big house, attractive spouse, children, job, jewelry and vacation time. Then we ask why people endeavor for such things. The resulting list includes experiences such as happiness, security, power, intimacy, fulfillment, balance, love, vitality, freedom, strength, courage, joy and affection.
There Is No Intrinsic Connection Between The Things We Strive For And Our Experience
Next, by observing the two lists we consider whether there are persons who possess a large house, a big car and a prestigious job, but who do not experience much joy, power or fulfillment in their lives. Certainly there are. And we consider whether there are persons who experience an abundance of happiness, intimacy and vitality in their lives, although they don’t have the items on the other list. Clearly, such persons exist. The conclusion is that there is no intrinsic connection between the two lists. Although they sometimes overlap, there is no inherent causal link.
Tamas
With reference to the three gunas, let’s look at the lack of innate correlation between the “things” column and the “experience” column. Tamas is a mode of inertia, where our consciousness clings to a paradigm that may be called Have-Do-Be. In this paradigm we think, “If I could just have $100,000 in the bank, a nicer car, a job with paid vacation…then I could do what I want to do, and then I would be happy, satisfied, appreciated, vibrant…” “If I could just have a nicer boss, then I would be content and peaceful.” In this mindset, our experience is dependent on having. The saying, “What profits a man if he gains the whole world yet loses his soul?” indicates the difficulty with this attitude.
Rajas
Rajas is the mode of activity, where we adhere to the framework of Do-Have-Be. In this way of thinking we consider that if I could just do what I want to do, then I’ll have what I want, and then I would be free, strong, giving and vital. Our consciousness starts from the point of activity, and experience is contingent upon that.
Sattva
Sattva guna corresponds with enlightenment. Sattvic consciousness is the natural state of the authentic self. Steady in sattva we live in the paradigm of Be-Do-Have. Fixed in this way of being, experiencing strength, beauty, security, intimacy, warmth, freedom, etc., is not dependent on doing or having. I don’t need to do or have anything to experience satisfaction, aliveness, courage, clarity, etc., because these qualities are who I am, they are my essential nature. It’s not that, in a Be-Do-Have paradigm, there isn’t doing or having. Rather, our doing and having assume full potency, compared with tamasic or rajasic perspectives, because what we do and have flow naturally from our being. They are not separate endeavors. To experience joy, closeness, radiance, and all other qualities of our self is not dependent on what we do or have. In Be-Do-Have, we naturally do things that bold, enlivened, successful people do, because our nature is bold, enlivened and successful. And naturally we’ll have things that powerful, confident, and trusting people have, such as abundance, rewarding activity and fulfilling relationships.
Personal Development Entails Uncovering Qualities of Our Self
Bhagavad-gita, presenting the essence of Vedic teachings, delineates a Be-Do-Have approach to life. In that book Sri Krsna encourages Arjuna to “Be transcendental..be free from dualities…be without anxiety…and be established in the self.” The process of personal development entails uncovering qualities of our self, our being, that have been covered, and fully manifesting them in our lives.
With one coaching client with whom I was working we specifically focused on him being patient and peaceful, qualities that were missing in his life, and which he wanted to cultivate. With earnest he connected with the patience and calm that are inherent to his being. During our next coaching session he described, with surprise, that his supervisor asked him to accept a position with increased responsibility, involving training others. She particularly mentioned that she offered this because of his patience and ability to be calm in stressful situations. Being patient and peaceful naturally resulted in acting in ways that patient and peaceful act, in this instance a more rewarding career activity, and having things that patient and peaceful people have, in this example an increased income. Be-Do-Have.
Tags: Be Transcendental, Bhagavat Gita, Freedom, Human Nature, increased confidence, Living an Authentic Life, Managing Stress, Personal Development, personal transformation, Personality Assesment, Qualities of Our Self, Raja, Rewarding Career, Sattva, Spiritual principles, Success, Tamas, Transformative Communication, Vedic, Vedic Personality
Posted in Articles, Conscious Living, Featured, Living an Authentic Life, North Florida, Personal Development, Personal Development in Florida, Personal Growth, Spiritual Growth | 1 Comment »
Sunday, March 9th, 2008
0% Action
The Satvatove approach to growth and transformation is founded in spiritual principles of personal development. Our spirit self has intrinsic ways of being. When we have clear intention, when we put consciousness in our result, then we are exhibiting these intrinsic traits of our spirit self.
We assert that to achieve a result is fully a function of intention, and zero percent dependent on action. Certainly, there may be an action toward the manifestation of our desired objective, though accomplishing the goal is not dependent on any particular action. If our intention is clear, the result will manifest in our lives, even when we meet with initial, temporary, failure. The power of intention will always actualize itself. No material impediment can prevent this actualization. Intention is founded in spirit, and spirit is superior to matter. With clear intention, we find a way to concretize the result. Implicit in the principle of clear intention is the idea that, “I might not know how it’s going to happen, but I’m certain it’s going to happen.”
Obstacles Consciousness
When we say to ourselves, “If I can overcome my obstacles, then I’ll achieve my goal,” we are living in ‘obstacle consciousness.’ These perceived obstacles might be our health, the need to acquire money, or an increase in self-confidence.
Consciousness In The Result
When our consciousness is situated in the power of our intention, then our consciousness will be in our result. We call this paradigm, ‘consciousness in the result.’ In this way of being, the result is already achieved. There are no obstacles to overcome. There may be considerations to handle as we manifest the result, but those considerations are not obstacles. These considerations are not obstacles, because even if we are temporarily blocked, we will always find a way to accomplish our goal. The accomplishment of our goal is not dependent on obstacles.
To illustrate this principle, I sometimes cite the example of A.C. Bhaktivedanta Swami, founder of a world-wide Vedic based spiritual movement. In 1965 he came to the United States from Vrndavana, India, practically penniless and in possession of some ancient Sanskrit literature that he had translated. His biography describes an event that occured shortly after his arrival in New York. He was seated on a bench when a resident asked him about his life. A. C. Bhaktivedanta Swami responded by describing-in the present tense-an international organization with more than a hundred centers, millions of published copies of dozens of books, and tens of thousands of active members and supporters. Though none of this was manifest, and he may have looked to be somewhat down and out, he spoke of his vision in the present tense:
“There are one hundred eight centers, farm communities, the expansive publication and distribution of books, and diverse projects.”
His consciousness was in the result, not in obstacles.
Obstacle consciousness would have said:
“If I’m healthy enough, then maybe I’ll do this project. If I can get enough money, then maybe I’ll open some centers. If people come forward to assist me, then I can start this project.”
As events unfolded, A.C. Bhaktivedanta Swami did encounter intense challenges on many dimensions. Still, due to the power of his intention, the vision described on the park bench materialized. Because of his clarity of purpose, nothing material could thwart the result.
The Supreme Power
Reflecting on these precepts we naturally reflect on the relationship between clear intention and the supreme power. Does clear intention imply that we, as spiritual entitiies with potency greater than any material obstacle, are omnipotent, with ultimate control?
Johann Wolfgang von Goethe effectively addresses the issue of the relationship between human beings, our power of intention, and God. Goethe writes, “…the moment one commits oneself, then providence moves too. All sorts of things occur to help one that would never have otherwise occured. A whole stream of events issues from the decision, raising in one’s favor all manner of unforseen incidents and meetings and material assistance which no man could have dreamed would come his way. Whatever you can do or dream you can, begin it. Boldness has genius, power, and magic in it. Begin it now.
Similarly, the Bhagavad-gita describes five factors in the accomplishment of all action. They are: the place of action, the performer, the senses, the endeavor, and-ulimately-providence.
Living With Integrity
As the performer, our responsibility is to be in spiritual consciousness. This includes states of being such as clear intention, and absorbing our consciousness in the result. Though this consciousness doesn’t guarantee achievment of our goal, it does insure that we are living with integrity as spiritual entities, and that we are situated to maximize the possibility that providence will act through us to manifest our goal.
If we think about how we might apply the principle of clear intention to our lives, we might feel intimidated. We might even feel that bringing this idea into our daily life is just something we cannot do. Actually, we can release our fear and apprehension if we realize a simple truth. This principle already operates-every day-in our lives.
What is My Intention?
If we want to know what our intention is regarding our economic situation, we simply need to look at our bank account. To understand our intention concerning our body weight, simply step on the scale. Similarly, we can apply this check to our relationships, our career, our spirituality, or any other area of our life. The universe reflects our intention.
At first, this realization might be discouraging. We can transform this despondency, however, into enthusiasm by realizing the miracle of consciously using our power of intention. Much of what we’ve created in our lives-to this point-might have been the result of unconscious intentions materializing in our lives. When we become aware of these unconscious choice’s we have made in our past, these formerly unconscious intentions now enter the realm of choice. By consciously choosing our intentions, we empower ourselves to create the lives we desire.
Whatever our most cherished vision may be, let us begin it now, with clear intention, and consciousness in the goal.
Tags: Bhagavad-gita, career, consciousness, health, Intention, law of attraction, Living Our Vision, money, Personal Development, Reaching Your Goals, relationships, Satvatove, spiritual consciousness, Vedic
Posted in Articles, Conscious Living, Featured, Life Skills, North Florida, Personal Development, Personal Development in Florida, Personal Growth, Spiritual Growth | 4 Comments »
Sunday, January 6th, 2008
In The Beginning Was The Word
Just as the supreme creates with his word, we too, as parts of the ultimate source, create our lives with our word. In the Vedic tradition there is a literature called Upadeshamrita, or The Nectar of Instruction. It is a short book, and concludes with a depiction of the most elevated spiritual consciousness. The initial sentence of The Nectar of Instruction describes the importance of controlling words, for anyone interested in spiritual progress.Throughout the Satvatove programs we have opportunity to be aware of our relationship with our word, and its effect on our life and relationships.
Exercise
Whether or not you’ve participated in the Foundational Seminar, I ask the readers to go through a process similar to an exercise in that course. Bring to mind a time when someone made an agreement with you, and broke that agreement, and afterwards you saw the person face-to-face. Connect with this experience. Write down two or three words describing what this experience was like. Next, bring to mind a time when someone made a commitment to you, and kept it, and afterwards you saw the person, in-person. Again, connect with this experience, and on a separate list write what that felt like. Now think of an example when you made an agreement with someone, and you broke it, and afterwards you saw that person, face-to-face. Connect inside, and write a few words describing that experience. Lastly, recall an instance when you made a commitment with someone and fulfilled it. What was that like? Write it down on a separate list.
Typically, the broken agreements lists include experiences and feelings such as hurt, embarrassment, anger, undependable, confused, unclear, devalued, and disappointed. In the agreements-kept column we characteristically find words such as trust, grateful, responsible, fulfilled, secure, clear, respected, and honored. The purpose here is not to moralize about the importance of keeping our promises. It’s simply about realizing how our relationship with our word affects our experience of life. When we violate our word, then, based on our experience, as evidenced by the lists we’ve generated, our confidence and trust in others tends to decrease, and feelings like resentment, distrust, and pain are predominant. And, when we honor our agreements, confidence and trust increases, and we tend to develop an experience and environment of appreciation, affection, and harmony.
No Big or Small Agreements
Connected with this conversation about the results of our relation with our word, I’d like to offer that there aren’t big or small agreements. Consider, for example, that I say, “I’ll call you tomorrow,” and I don’t call you tomorrow. We may think, “Well, it’s no big deal.” With respect to our relationship, however, will the consequences from the broken agreements list manifest? Probably they will. Probably, at some level, your trust for me will diminish, and our relationship will feel less clean than before.
Certainly, we could think of instances where a person breaks his agreement, and the consequences discussed above perhaps will not be in effect. Suppose you’ve agreed to be somewhere at 9 AM. You stop on the side of the road and save someone’s life, and arrive at your appointment at 10 AM. Did you keep your agreement? No, though perhaps in this exceptional instance the unpleasant consequences usually attending violated commitments will not be in effect, because you served an even higher principle. I assert, though, that the vast majority of the times that we transgress our word, harmful effects materialize. Rarely are our “good stories” for not honoring our agreements actually “good stories”, in the sense that our justifications don’t negate the adverse, destructive experiences.
Many of us carry in our subconscious an equation that looks like:
Keeping Agreement =
Not Keeping Agreement
+
A Good Story
And this formula has corollaries, such as:
Being on Time =
Not Being on Time
+
A Good Story
It’s not that one side of the equation is always greater than the other. Above we cited an example – stopping on the side of the road to save a life – where the “good story” side may actually be weightier. We’re claiming that the equation isn’t an equality, though usually, more than 99% of the time, respecting our word will create an experience of life and relationship that is much more satisfying than breaching our promise.
To Grow Entails Making Challenging Commitments And Honoring Them
If we’re not creating commitment in our life, it’s likely that we’re also not sufficiently stretching ourselves to expand our limits and possibilities. If we do give our agreement, we’ll probably find that, despite our best efforts, we sometimes don’t follow through. A strategy for handling broken agreements with integrity is also a valuable tool for spiritual transformation and restoring relationships.
The Five As
A strategy we use in the Satvatove community is the “five As.” The five As are 1) acknowledge, 2) accept responsibility, 3) account, 4) apologize, and 5) amend.
“Acknowledge” means to recognize that we have a broken agreement, and to express this to the person whom we transgressed. We’re not justifying, or defending, or rationalizing that we haven’t broken a commitment. Acknowledgement also consists of empathically understanding the pain, disappointment, loss of trust, and other emotions we have caused by violating our word. Accepting responsibility, the second of the As, denotes realization that I responded in a particular way – or neglected to respond in a particular way – that caused me to not honor my word. I’m not playing the blame game; I’m accepting responsibility, and expressing that to the person to whom I broke a commitment. The third A is Account. Expression of accountability consists of genuinely explaining what happened. “Explanation” does not mean “defense,” or “excuse,” or “justification.” This truthful explanation may sometimes be rewarding, such as the example where we save a life at the expense of keeping our word. More often, though, our explanations may be unflattering, such as explaining, “I spaced-out about our appointment because I was watching television,” or “I paid a few bills instead of timely paying my debt.”
Apology is the fourth A, and it’s important to note that it’s fourth, not first. Oftentimes we act like apology is the first and only step in effectively handling a broken agreement. “I’m sorry” can be more about my need to look good, to restore my image, than about sincerely expressing remorse and reinstating the soundness of the relationship. Even more, we can imprudently use “I apologize” as implicit permission to do the same thing again. Without acknowledging what we’ve done, accepting responsibility and honestly accounting for it, apology can be hollow. Following the first three As, apology is a natural step in managing broken commitments. Amend is the fifth A, and consists of doing what we’re able to redress the situation. We may approach the other party for ideas for remedial action.
Create a Culture of Trust
Through making and keeping agreements we grow and strengthen our relationships. Each of us can identify things we could do, things we should do, to better our lives. My proposal is that before we end our day today we each make a commitment, and keep it. It could be apparently large or small. The significant point is that by creating and fulfilling an agreement, we create a culture of trust, security and optimism.
Tags: affection, agreement, appreciation, confidence, Harmony in Relationships, Honoring Our Words, Personal Growth, Relationships That Work, spiritual, trust, Vedic
Posted in Conscious Living, Featured, Life Coaching, Living an Authentic Life, North Florida, Personal Development, Personal Growth, Relationships That Work | No Comments »
